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By Bernhard Schlink – March 2009
The Reader is the story of 15 year old Michael Berg, who has an affair with Hanna, a woman more than twice his age.
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1. The novel is titled The Reader. Is Michael the reader? Is he the only reader?
2. When does the difference in social class between Hanna and Michael become most clear and painful? Why does Hanna feel uncomfortable staying overnight in Michael's house? Is Hanna angry about her lack of education?
3. The novel is full of guilt. Is Michael guilty of something? If so,what? Does his narrative serve as a way of putting himself on trial? What verdict does he reach? Is he asking readers to examine the evidence he presents and to condemn him or exonerate him? Or has he already condemned himself?
4. A 36-year-old Hanna seduces a 15-year-old Michael and subsequently conducts a prolonged sexual relationship with him. Do you view this as a form of child sexual abuse? Is Michael mature enough and old enough to willfully engage in sex with an older woman?
5. In your opinion, did Hanna's participation in the Holocaust constitute crimes that were unpardonable by society? Should Hanna's illiteracy be considered a viable mitigating circumstance?
6. One reviewer has pointed out that "learning that the love of your life used to be a concentration camp guard is not part of the American baby-boomer experience."* Is The Reader's central theme--love and betrayal between generations--particular to Germany, given the uniqueness of German history? Is there anything roughly parallel to it in the American experience?
7. Do you agree with Michael's judgment that Hanna was sympathetic with the prisoners she chose to read to her, and that she wanted their final month of life to be bearable? Or do you see Hanna in a darker light: do the testimonies about her cruelty and sadism ring true?
8. Asked to explain why she didn't let the women out of the burning church, Hanna remembers being urgently concerned with the need to keep order. What is missing in her reasoning process? Are you surprised at her responses to the judge's attempt to prompt her into offering self-defense as an excuse?
9. Why does Michael visit the concentration camp at Struthof? What is he seeking? What does he find instead?
10. Michael comments that Enlightenment law (the foundation of the American legal system as well as the German one) was "based on the belief that a good order is intrinsic to the world" [p. 181]. How does his experience with Hanna's trial influence Michael's view of history and of law?
11. What do you think of Michael's decision to send Hanna the tapes? He notices that the books he has chosen to read aloud "testify to a great and fundamental confidence in bourgeois culture" [p. 185]. Does the story of Hanna belie this faith? Would familiarity with the literature she later reads have made any difference in her willingness to collaborate in Hitler's regime?
12. One might argue that Hanna didn't willfully collaborate with Hitler's genocide and that her decisions were driven only by a desire to hide her secret. Does this view exonerate Hanna in any way? Are there any mitigating circumstances in her case? How would you have argued for her, if you were a lawyer working in her defense?
13. Do you agree with the judgment of the concentration camp survivor to whom Michael delivers Hanna's money at the end of the novel? Why does she accept the tea tin, but not the money? Who knew Hanna better--Michael or this woman? Has Michael been deluded by his love? Is he another of Hanna's victims?
14. Why does Hanna do what she does at the end of the novel? Does her admission that the dead "came every night, whether I wanted them or not" [pp. 198-99] imply that she suffered for her crimes? Is complicity in the crimes of the Holocaust an unforgivable sin?